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God has an Accounting System for Time that is always used every time He dates something anywhere in Bible, and by that system, you get an absolute chronology from Adam through Christ. So there's this incredible divergence over the Exodus Date, and all of the divergence just ignores what Bible has to say. It's shocking, since a whole lot of time and effort has gone into trying to date the Exodus by Bible-lovers and Bible-haters, alike.

God's Accounting System for Time is the third link at utmost pagetop, aka (click here). That webpage is lengthy, verses are furnished, and the whole thing is testable.

[Home Page]   [Passion Week Dating]   [Dan 9 Timeline: God's Accounting System for Time (w/added info on Exodus dates), from Adam forward]   [Gene Yrs.xls, Worksheet Adam-Christ w/macro 490s |   [Post-30AD Acctg History]    [Bible Mistranslation Problems (i.e., on Jochebed)]   [NT Interpretative Keys] | Wrong Questions get wrong answers |  Check Bible: Sources, relevant Pharaonic data, Methodology| | Check Bible: alerts scholars should notice | | A for Avoidance: why is the most venerated Pharaonic line.. | | B for Baptism: Why is the "mose" moniker, unique to that same dynasty, blotted out? | | F for Foul Play: why Neferure's early death? | | G for God's Consistent Dating: why ignore Bible, when it's consistent?

| | E for Eclipsed reign: Why only 9 campaigns for Amenhotep II?

Secondly, ancient secular writers that gave opinions about the origins of the Jews will be considered.

Finally, a look at the early church fathers that constructed chronologies of the Old Testament.

Adding the 480 years gives the date of 1447-6 BC on our calendar.

The date also correlates with the length of Israel’s period of Judges (Young and Wood 2008), with Jephthah’s argument in Judges [2], and with the Jewish Sabbatical and Jubilee calendar (Young 2003).And it is these details that should be considered, first of all, in an attempt to figure out whether a given narrative describes an event that could have taken place in the real world (whatever one is to do with the miraculous elements of the narrative).The present author has already considered one of the fundamental parameters of the Exodus narrative -- the number of the Israelites reported to have taken part in the event, which is not only utterly unrealistic but also contradicts other numbers given in the Bible for some elements of the Israelite population in the period during and immediately after the Exodus.The last chapter will focus on the archaeological evidence that has been found that best fits into the chronology of the Exodus.The most important discovery is the Merneptah stele that mentions Israel which forced the revision of a number of liberal theories.




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